THE SALEM WITCH TRIALS
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THE SALEM WITCH TRIALS
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This is not a story about witches. This is a story of the devastating effect rumor can have on the lives of the accused. The events of the Salem witch trials show what can happen when false accusations are made and people start blindly following those who are contributing to the hysteria.
It is hard to find a hero in this story. We decided to concentrate on Increase Mather even though at first he favored the witch trials and did not condemn the judges who happened to be his friends. He apparently changed his mind when his wife along with other prominent figures were accused of witchcraft. "It were better," Mather admonished his fellow ministers (including his son Cotton), "that ten suspected witches should escape than one innocent person should be condemned."
Unfortunately, it sometimes takes the targeting of a high profile person before action is taken.
Increase Mather was born in 1639. His parents had joined other Puritans in coming to America to settle in New England. There were six boys in the family, and five of them became ministers. Increase was the youngest son.
His parents encouraged scholarship, and Increase was a good student. He entered Harvard at the age of 12 and graduated on his eighteenth birthday. He would later return to become the president of Harvard.
He spent four years in England advocating* for the colony and was able to secure a new charter. When Mather and the new governor, Sir William Phips returned to New England in May of 1692 the country was embroiled* in the events surrounding the Salem witch hunts.
It all started in January of that year when some young girls began playing a fortune-telling game. They would gather in the home of the minister Parris and listen to stories told by his slave Tituba (tih TOO buh). Some of the girls fell ill, and the village physician decided the girls were bewitched. Advised by Mary Sibley, a member of the congregation, Tituba and her husband John Indian, another servant in the house, baked a "witch cake" to persuade the girls to tell who was bewitching them. They began to identify certain people as those who were responsible. They named Sarah Good and Sarah Osborne. The two women along with Tituba were arrested. 
Others who were arrested over the next few months were Rebecca Nurse, John Proctor, Susannah Martin, Elizabeth Howe, Sarah Wildes, and Rev. George Burroughs. Bridget Bishop was arrested and tried in June, and she was the first to be hanged. Sarah Osborne would die in prison, but the others were hanged on Gallows Hill in Salem.
Sarah Good's five-year-old daughter had been imprisoned with her, and when her mother was hanged, the child still remained in prison for months because she had told them she had a pet snake and they found a mark on her finger which they said was a "devil's mark". After she was released from prison she became an unmanageable child.
Supposedly a witch would not be able to recite the Lord's Prayer. Although George Burroughs recited it perfectly while he was standing on the gallows, they hanged him anyway.
Another man Giles Corey refused to stand trial and was pressed to death when they put heavy rocks on him until he could no longer breathe.
And what about Tituba, what happened to her? It is believed that in 1693 she was sold to another owner for the price of her prison fees.
Twenty people died as a result of the Salem Witch Trials. In 1694 the courts declared that witchcraft was no longer an offense in Massachusetts Bay Colony. Many of those responsible recanted* and expressed contrition* for their part in the deaths of all those innocent people. Some of the families sued for money to recompense* for the death of their loved ones, but they only got a meager amount; 578 English pounds to be distributed among the survivors.
Could Increase Mather have done more to stop the witch trials? Possibly. Even though he argued against using spectral* evidence in the trials, he could have had more influence had he not defended the judges of the trials. (Let it be noted that he didn't speak out against the use of spectral evidence until his wife had been accused of being a witch.)Spectral evidence was testimony that the accused witch's spirit (i.e. spectre) appeared to the witness in a dream or vision. The dream or vision was admitted as evidence. Source: Wikipedia
Mather's first wife died and he remarried, but he became ill and finally died on August 23, 1723.
Salem Witch Museum
From these tragic events we can learn lessons of tolerance and understanding. We have seen the results of rumor, superstition*, and false accusation. Lives are devastated and families are torn apart when these things prevail.
If you are ever in the New England area you can visit the Salem Witch Museum in Salem, Massachusetts and learn more about the witch trials that occurred in 1692.
Increase Mather
at Wikipedia
Increase Mather
biography by Mathew Madden
The Story of the Witch Hunt
video from Discovery.com
The Witch Trials
from Discovery School
Salem Witch Trials
Salem Witchcraft Hysteria
from National Geographic
Salem Witch Museum
Salem Massachusetts
Salem Witchcraft Trials 1692
Salem Witch Trials 1692
Eyewitness to History.com
Narratives of the Witchcraft Cases
online essay by Increase Mather, edited by George L. Burr
Salem Witch Trials
online work by Increase Mather at the University of Virginia
Ten New England Leaders
online book by W.Walker. See page 173 for Mather
Puritans vs. Witches - Audiobook on CD
By The Vision Forum, Inc
Perhaps the most godly group of Christians to populate North America were the Puritans of New England. Yet no group has been more ruthlessly villified by modern historians, and no subject more misrepresented than their infamous Salem Witch Trials. In this brilliant, scholarly presentation, Dr. Paul Jehle goes beyond the popular rhetoric to expose the truth. He reveals both the wisdom and the failures associated with the Trials, and he makes the case that God used them to lay the foundation for the greatest revival in American history - the Great Awakening. 1 CD. 64 minutes.
The Witchcraft of Salem Village
By Shirley Jackson / Random House, Inc
Stories of magic, superstition, and witchcraft were strictly forbidden in the little town of Salem Village. But a group of young girls ignored those rules, spellbound by the tales told by a woman named Tituba. When questioned about their activities, the terrified girls set off a whirlwind of controversy as they accused townsperson after townsperson of being witches. Author Shirley Jackson examines in careful detail this horrifying true story of accusations, trials, and executions that shook a community to its foundations.
From Word Central's Student Dictionary
by Merriam - Webster
(Pronunciation note: the schwa sound is shown by ə)
spectral
'spek-trəl
Function: adjective
of, relating to, or suggesting a specter : GHOSTLY
advocate
Pronunciation: 'ad-və-kate
Function: verb
to speak in favor of : argue for
embroil
im-'broiəl
Function: verb
1 : to throw into disorder or confusion
2 : to involve in conflict or difficulties
recant
rih-'kant
Function: verb
to take back publicly an opinion or belief
contrite
kən-'trIt
Function: adjective
feeling or showing sorrow and remorse for a wrong that one has done
contrition
Pronunciation: kən-trish-ən
Function: noun
the state of being contrite
recompense
Pronunciation: 'rek-əm-pen(t)s
Function: verb
to pay for or pay back
superstition
'soo-pər-'stish-ən
Function: noun
1 : a belief or practice resulting from ignorance,
fear of the unknown, or trust in magic
2 : an unreasoning fear of nature, the unknown,
or God resulting from superstition
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